Morning & Evening
by C H Spurgeon
January 1
This morning's verse:
They did eat of the fruit of the land of Canaan that year. - Joshua 5:12
Israel's weary wanderings were all over, and the promised rest was attained. No more moving tents, fiery serpents,
fierce Amalekites, and howling wildernesses: they came to the land which flowed with milk and honey, and they ate
the old corn of the land. Perhaps this year, beloved Christian reader, this may be thy case or mine. Joyful is
the prospect, and if faith be in active exercise, it will yield unalloyed delight. To be with Jesus in the rest
which remaineth for the people of God, is a cheering hope indeed, and to expect this glory so soon is a double
bliss. Unbelief shudders at the Jordan which still rolls between us and the goodly land, but let us rest assured
that we have already experienced more ills than death at its worst can cause us. Let us banish every fearful thought,
and rejoice with exceeding great joy, in the prospect that this year we shall begin to be "for ever with the
Lord."
A part of the host will this year tarry on earth, to do service for their Lord. If this should fall to our lot,
there is no reason why the New Year's text should not still be true. "We who have believed do enter into rest."
The Holy Spirit is the earnest of our inheritance; He gives us "glory begun below." In heaven they are
secure, and so are we preserve in Christ Jesus; there they triumph over their enemies, and we have victories too.
Celestial spirits enjoy communion with their Lord, and this is not denied to us; they rest in His love, and we
have perfect peace in Him: they hymn His praise, and it is our privilege to bless Him too. We will this year gather
celestial fruits on earthly ground, where faith and hope have made the desert like the garden of the Lord. Man
did eat angels' food of old, and why not now ? O for grace to feed on Jesus, and so to eat of the fruit of the
land of Canaan this year!
January 1
This evening's verse:
We will be glad and rejoice in Thee. - Song 1:4
We will be glad and rejoice in Thee. We will not open the gates of the year to the dolorous notes of the sackbut,
but to the sweet strains of the harp of joy, and the high sounding cymbals of gladness. "O come, let us sing
unto the Lord: let us make a joyful noise unto the rock of our salvation." We, the called and faithful and
chosen, we will drive away our griefs, and set up our banners of confidence in the name of God. Let others lament
over their troubles, we who have the sweetening tree to cast into Marah's bitter pool, with joy will magnify the
Lord. Eternal Spirit, our effectual Comforter, we who are the temples in which Thou dwellest, will never cease
from adoring and blessing the name of Jesus. We WILL, we are resolved about it, Jesus must have the crown of our
heart's delight; we will not dishonour our Bridegroom by mourning in His presence. We are ordained to be the minstrels
of the skies, let us rehearse our everlasting anthem before we sing it in the halls of the New Jerusalem. We will
BE GLAD AND REJOICE: two words with one sense, double joy, blessedness upon blessedness. Need there be any limit
to our rejoicing in the Lord even now? Do not men of grace find their Lord to be camphire and spikenard, calamus
and cinnamon even now, and what better fragrance have they in heaven itself? We will be glad and rejoice IN THEE.
That last word is the meat in the dish, the kernel of the nut, the soul of the text. What heavens are laid up in
Jesus! What rivers of infinite bliss have their source, ay, and every drop of their fulness in Him! Since, O sweet
Lord Jesus, Thou art the present portion of Thy people, favour us this year with such a sense of Thy preciousness,
that from its first to its last day we may be glad and rejoice in Thee. Let January open with joy in the Lord,
and December close with gladness in Jesus.
January 2
This morning's verse:
Continue in prayer. - Colossians 4:2
It is interesting to remark how large a portion of Sacred Writ is occupied with the subject of prayer, either in
furnishing examples, enforcing precepts, or pronouncing promises. We scarcely open the Bible before we read, "Then
began men to call upon the name of the Lord;" and just as we are about to close the volume, the "Amen"
of an earnest supplication meets our ear. Instances are plentiful. Here we find a wrestling Jacob--there a Daniel
who prayed three times a day--and a David who with all his heart called upon his God. On the mountain we see Elias;
in the dungeon Paul and Silas. We have multitudes of commands, and myriads of promises. What does this teach us,
but the sacred importance and necessity of prayer? We may be certain that whatever God has made prominent in His
Word, He intended to be conspicuous in our lives. If He has said much about prayer, it is because He knows we have
much need of it. So deep are our necessities, that until we are in heaven we must not cease to pray. Dost thou
want nothing? Then, I fear thou dost not know thy poverty. Hast thou no mercy to ask of God? Then, may the Lord's
mercy show thee thy misery! A prayerless soul is a Christless soul. Prayer is the lisping of the believing infant,
the shout of the fighting believer, the requiem of the dying saint falling asleep in Jesus. It is the breath, the
watchword, the comfort, the strength, the honour of a Christian. If thou be a child of God, thou wilt seek thy
Father's face, and live in thy Father's love. Pray that this year thou mayst be holy, humble, zealous, and patient;
have closer communion with Christ, and enter oftener into the banqueting-house of His love. Pray that thou mayst
be an example and a blessing unto others, and that thou mayst live more to the glory of thy Master. The motto for
this year must be, "Continue in prayer."
January 2
This evening's verse:
Let the people renew their strength. - Isaiah 41:1
All things on earth need to be renewed. No created thing continueth by itself. "Thou renewest the face of
the year," was the Psalmist's utterance. Even the trees, which wear not themselves with care, nor shorten
their lives with labour, must drink of the rain of heaven and suck from the hidden treasures of the soil. The cedars
of Lebanon, which God has planted, only live because day by day they are full of sap fresh drawn from the earth.neither
can man's life be sustained without renewal from God. As it is necessary to repair the waste of the body by the
frequent meal, so we must repair the waste of the soul by feeding upon the Book of God, or by listening to the
preached Word, or by the soul-fattening table of the ordinances.how depressed are our graces when means are neglected!
What poor starvelings some saints are who live without the diligent use of the Word of God and secret prayer! If
our piety can live without God it is not of divine creating; it is but a dream; for if God had begotten it, it
would wait upon Him as the flowers wait upon the dew. Without constant restoration we are not ready for the perpetual
assaults of hell, or the stern afflictions of heaven, or even for the strifes within. When the whirlwind shall
be loosed, woe to the tree that hath not sucked up fresh sap, and grasped the rock with many intertwisted roots.when
tempests arise, woe to the mariners that have not strengthened their mast, nor cast their anchor, nor sought the
haven. If we suffer the good to grow weaker, the evil will surely gather strength and struggle desperately for
the mastery over us; and so, mayhap, a painful desolation, and a lamentable disgrace may follow. Let us draw near
to the footstool of divine mercy in humble entreaty, and we shall realize the fulfillment of the promise, "They
that wait on the Lord shall renew their strength."
January 3
This morning's verse:
I will give thee for a covenant of the people.- Isaiah 49:8
Jesus Christ is Himself the sum and substance of the covenant, and as one of its gifts. He is the property of every
believer. Believer, canst thou estimate what thou hast gotten in Christ? "In Him dwelleth all the fulness
of the Godhead bodily." Consider that word "God" and its infinity, and then meditate upon "perfect
man" and all his beauty; for all that Christ, as God and man, ever had, or can have, is thine--out of pure
free favour, passed over to thee to be thine entailed property forever. Our blessed Jesus, as God, is omniscient,
omnipresent, omnipotent. Will it not console you to know that all these great and glorious attributes are altogether
yours? Has he power? That power is yours to support and strengthen you, to overcome your enemies, and to preserve
you even to the end. Has He love? Well, there is not a drop of love in His heart which is not yours; you may dive
into the immense ocean of His love, and you may say of it all, "It is mine." Hath He justice? It may
seem a stern attribute, but even that is yours, for He will by His justice see to it that all which is promised
to you in the covenant of grace shall be most certainly secured to you. And all that He has as perfect man is yours.
As a perfect man the Father's delight was upon Him. He stood accepted by the Most High. O believer, God's acceptance
of Christ is thine acceptance; for knowest thou not that the love which the Father set on a perfect Christ, He
sets on thee now? For all that Christ did is thine. That perfect righteousness which Jesus wrought out, when through
His stainless life He kept the law and made it honourable, is thine, and is imputed to thee. Christ is in the covenant.
My God, I am thine--what a comfort divine!
What a blessing to know that the Saviour is mine!
In the heavenly Lamb thrice happy I am,
And my heart it doth dance at the sound of His name.
January 3
This evening's verse:
The voice of one crying in the wilderness, Prepare ye the way of the Lord, make his paths straight. - Luke 3:4
The voice crying in the wilderness demanded a way for the Lord, a way prepared, and a way prepared in the wilderness.
I would be attentive to the Master's proclamation, and give Him a road into my heart, cast up by gracious operations,
through the desert of my nature. The four directions in the text must have my serious attention.
Every valley must be exalted. Low and grovelling thoughts of God must be given up; doubting and despairing must
be removed; and self-seeking and carnal delights must be forsaken. Across these deep valleys a glorious causeway
of grace must be raised.
Every mountain and hill shall be laid low. Proud creature- sufficiency, and boastful self-righteousness, must be
levelled, to make a highway for the King of kings. Divine fellowship is never vouchsafed to haughty, highminded
sinners. The Lord hath respect unto the lowly, and visits the contrite in heart, but the lofty are an abomination
unto Him. My soul, beseech the Holy Spirit to set thee right in this respect.
The crooked shall be made straight. The wavering heart must have a straight path of decision for God and holiness
marked out for it. Double-minded men are strangers to the God of truth. My soul, take heed that thou be in all
things honest and true, as in the sight of the heart-searching God.
The rough places shall be made smooth. Stumbling-blocks of sin must be removed, and thorns and briers of rebellion
must be uprooted. So great a visitor must not find miry ways and stony places when He comes to honour His favoured
ones with His company. Oh that this evening the Lord may find in my heart a highway made ready by His grace, that
He may make a triumphal progress through the utmost bounds of my soul, from the beginning of this year even to
the end of it.
January 4
This morning's verse:
Grow in grace, and in the knowledge of our Lord and Saviour Jesus Christ. - 2 Peter 3:18
"Grow in grace"--not in one grace only, but in all grace. Grow in that root-grace, faith. Believe the
promises more firmly than you have done. Let faith increase in fulness, constancy, simplicity. Grow also in love.
Ask that your love may become extended, more intense, more practical, influencing every thought, word, and deed.
Grow likewise in humility. Seek to lie very low, and know more of your own nothingness. As you grow downward in
humility, seek also to grow upward--having nearer approaches to God in prayer and more intimate fellowship with
Jesus. May God the Holy Spirit enable you to "grow in the knowledge of our Lord and Saviour." He who
grows not in the knowledge of Jesus, refuses to be blessed. To know Him is "life eternal," and to advance
in the knowledge of Him is to increase in happiness. He who does not long to know more of Christ, knows nothing
of Him yet. Whoever hath sipped this wine will thirst for more, for although Christ doth satisfy, yet it is such
a satisfaction, that the appetite is not cloyed, but whetted. If you know the love of Jesus--as the hart panteth
for the water-brooks, so will you pant after deeper draughts of His love. If you do not desire to know Him better,
then you love Him not, for love always cries, "Nearer, nearer." Absence from Christ is hell; but the
presence of Jesus is heaven. Rest not then content without an increasing acquaintance with Jesus. Seek to know
more of Him in His divine nature, in His human relationship, in His finished work, in His death, in His resurrection,
in His present glorious intercession, and in His future royal advent. Abide hard by the Cross, and search the mystery
of His wounds. An increase of love to Jesus, and a more perfect apprehension of His love to us is one of the best
tests of growth in grace.
January 4
This evening's verse:
And Joseph knew his brethren, but they knew not him. - Genesis 42:8
This morning our desires went forth for growth in our acquaintance with the Lord Jesus; it may be well to-night
to consider a kindred topic, namely, our heavenly Joseph's knowledge of us. This was most blessedly perfect long
before we had the slightest knowledge of Him. "His eyes beheld our substance, yet being imperfect, and in
His book all our members were written, when as yet there was none of them." Before we had a being in the world
we had a being in His heart. When we were enemies to Him, He knew us, our misery, our madness, and our wickedness.
When we wept bitterly in despairing repentance, and viewed Him only as a judge and a ruler, He viewed us as His
brethren well beloved, and His bowels yearned towards us. He never mistook His chosen, but always beheld them as
objects of His infinite affection. "The Lord knoweth them that are His," is as true of the prodigals
who are feeding swine as of the children who sit at the table.
But, alas! we knew not our royal Brother, and out of this ignorance grew a host of sins. We withheld our hearts
from Him, and allowed Him no entrance to our love. We mistrusted Him, and gave no credit to His words. We rebelled
against Him, and paid Him no loving homage. The Sun of Righteousness shone forth, and we could not see Him. Heaven
came down to earth, and earth perceived it not. Let God be praised, those days are over with us; yet even now it
is but little that we know of Jesus compared with what He knows of us. We have but begun to study Him, but He knoweth
us altogether. It is a blessed circumstance that the ignorance is not on His side, for then it would be a hopeless
case for us. He will not say to us, "I never knew you," but He will confess our names in the day of His
appearing, and meanwhile will manifest Himself to us as He doth not unto the world.
January 5
This morning's verse:
And God saw the light, that it was good: and God divided the light from the darkness. - Genesis 1:4
Light might well be good since it sprang from that fiat of goodness, "Let there be light." We who enjoy
it should be more grateful for it than we are, and see more of God in it and by it. Light physical is said by Solomon
to be sweet, but gospel light is infinitely more precious, for it reveals eternal things, and ministers to our
immortal natures. When the Holy Spirit gives us spiritual light, and opens our eyes to behold the glory of God
in the face of Jesus Christ, we behold sin in its true colours, and ourselves in our real position; we see the
Most Holy God as He reveals Himself, the plan of mercy as He propounds it, and the world to come as the Word describes
it. Spiritual light has many beams and prismatic colours, but whether they be knowledge, joy, holiness, or life,
all are divinely good. If the light received be thus good, what must the essential light be, and how glorious must
be the place where He reveals Himself. O Lord, since light is so good, give us more of it, and more of Thyself,
the true light.
No sooner is there a good thing in the world, than a division is necessary. Light and darkness have no communion;
God has divided them, let us not confound them. Sons of light must not have fellowship with deeds, doctrines, or
deceits of darkness. The children of the day must be sober, honest, and bold in their Lord's work, leaving the
works of darkness to those who shall dwell in it for ever. Our Churches should by discipline divide the light from
the darkness, and we should by our distinct separation from the world do the same. In judgment, in action, in hearing,
in teaching, in association, we must discern between the precious and the vile, and maintain the great distinction
which the Lord made upon the world's first day. O Lord Jesus, be Thou our light throughout the whole of this day,
for Thy light is the light of men.
January 5
This evening's verse:
And God saw the light. - Genesis 1:4
This morning we noticed the goodness of the light, and the Lord's dividing it from the darkness, we now note the
special eye which the Lord had for the light. "God saw the light"--He looked at it with complacency,
gazed upon it with pleasure, saw that it "was good." If the Lord has given you light, dear reader, He
looks on that light with peculiar interest; for not only is it dear to Him as His own handiwork, but because it
is like Himself, for "He is light." Pleasant it is to the believer to know that God's eye is thus tenderly
observant of that work of grace which He has begun. He never loses sight of the treasure which He has placed in
our earthen vessels. Sometimes we cannot see the light, but God always sees the light, and that is much better
than our seeing it. Better for the judge to see my innocence than for me to think I see it. It is very comfortable
for me to know that I am one of God's people--but whether I know it or not, if the Lord knows it, I am still safe.
This is the foundation, "The Lord knoweth them that are His." You may be sighing and groaning because
of inbred sin, and mourning over your darkness, yet the Lord sees "light" in your heart, for He has put
it there, and all the cloudiness and gloom of your soul cannot conceal your light from His gracious eye. You may
have sunk low in despondency, and even despair; but if your soul has any longing towards Christ, and if you are
seeking to rest in His finished work, God sees the "light." He not only sees it, but He also preserves
it in you. "I, the Lord, do keep it." This is a precious thought to those who, after anxious watching
and guarding of themselves, feel their own powerlessness to do so. The light thus preserved by His grace, He will
one day develop into the splendour of noonday, and the fulness of glory. The light within is the dawn of the eternal
day.
January 6
This morning's verse:
Casting all your care upon Him; for He careth for you. - 1 Peter 5:7
It is a happy way of soothing sorrow when we can feel--"HE careth for me." Christian! do not dishonour
religion by always wearing a brow of care; come, cast your burden upon your Lord. You are staggering beneath a
weight which your Father would not feel. What seems to you a crushing burden, would be to Him but as the small
dust of the balance. Nothing is so sweet as to
Lie passive in God's hands,
And know no will but His.
O child of suffering, be thou patient; God has not passed thee over in His providence. He who is the feeder of
sparrows, will also furnish you with what you need. Sit not down in despair; hope on, hope ever. Take up the arms
of faith against a sea of trouble, and your opposition shall yet end your distresses. There is One who careth for
you. His eye is fixed on you, His heart beats with pity for your woe, and his hand omnipotent shall yet bring you
the needed help. The darkest cloud shall scatter itself in showers of mercy. The blackest gloom shall give place
to the morning. He, if thou art one of His family, will bind up thy wounds, and heal thy broken heart. Doubt not
His grace because of thy tribulation, but believe that He loveth thee as much in seasons of trouble as in times
of happiness. What a serene and quiet life might you lead if you would leave providing to the God of providence!
With a little oil in the cruse, and a handful of meal in the barrel, Elijah outlived the famine, and you will do
the same. If God cares for you, why need you care too? Can you trust Him for your soul, and not for your body?
He has never refused to bear your burdens, He has never fainted under their weight. Come, then, soul! have done
with fretful care, and leave all thy concerns in the hand of a gracious God.
January 6
This evening's verse:
Now the hand of the Lord was upon me in the evening. - Ezekiel 33:22
In the way of judgment this may be the case, and, if so, be it mine to consider the reason of such a visitation,
and bear the rod and Him that hath appointed it. I am not the only one who is chastened in the night season; let
me cheerfully submit to the affliction, and carefully endeavour to be profited thereby. But the hand of the Lord
may also be felt in another manner, strengthening the soul and lifting the spirit upward towards eternal things.
O that I may in this sense feel the Lord dealing with me! A sense of the divine presence and indwelling bears the
soul towards heaven as upon the wings of eagles. At such times we are full to the brim with spiritual joy, and
forget the cares and sorrows of earth; the invisible is near, and the visible loses its power over us; servant-body
waits at the foot of the hill, and the master-spirit worships upon the summit in the presence of the Lord. O that
a hallowed season of divine communion may be vouchsafed to me this evening! The Lord knows that I need it very
greatly. My graces languish, my corruptions rage, my faith is weak, my devotion is cold; all these are reasons
why His healing hand should be laid upon me. His hand can cool the heat of my burning brow, and stay the tumult
of my palpitating heart. That glorious right hand which moulded the world can new-create my mind; the unwearied
hand which bears the earth's huge pillars up can sustain my spirit; the loving hand which incloses all the saints
can cherish me; and the mighty hand which breaketh in pieces the enemy can subdue my sins. Why should I not feel
that hand touching me this evening? Come, my soul, address thy God with the potent plea, that Jesu's hands were
pierced for thy redemption, and thou shalt surely feel that same hand upon thee which once touched Daniel and set
him upon his knees that he might see visions of God.
January 7
This morning's verse:
For me to live is Christ. - Philippians 1:21
The believer did not always live to Christ. He began to do so when God the Holy Spirit convinced him of sin, and
when by grace he was brought to see the dying Saviour making a propitiation for his guilt. From the moment of the
new and celestial birth the man begins to live to Christ. Jesus is to believers the one pearl of great price, for
whom we are willing to part with all that we have. He has so completely won our love, that it beats alone for Him;
to His glory we would live, and in defence of His gospel we would die; He is the pattern of our life, and the model
after which we would sculpture our character. Paul's words mean more than most men think; they imply that the aim
and end of his life was Christ--nay, his life itself was Jesus. In the words of an ancient saint, he did eat, and
drink, and sleep eternal life. Jesus was his very breath, the soul of his soul, the heart of his heart, the life
of his life. Can you say, as a professing Christian, that you live up to this idea? Can you honestly say that for
you to live is Christ? Your business--are you doing it for Christ? Is it not done for self- aggrandizement and
for family advantage? Do you ask, "Is that a mean reason?" For the Christian it is. He professes to live
for Christ; how can he live for another object without committing a spiritual adultery? Many there are who carry
out this principle in some measure; but who is there that dare say that he hath lived wholly for Christ as the
apostle did? Yet, this alone is the true life of a Christian--its source, its sustenance, its fashion, its end,
all gathered up in one word--Christ Jesus. Lord, accept me; I here present myself, praying to live only in Thee
and to Thee. Let me be as the bullock which stands between the plough and the altar, to work or to be sacrificed;
and let my motto be, "Ready for either."
January 7
This evening's verse:
My sister, my spouse. - Song 4:12
Observe the sweet titles with which the heavenly Solomon with intense affection addresses His bride the church.
"My sister, one near to me by ties of nature, partaker of the same sympathies. My spouse, nearest and dearest,
united to me by the tenderest bands of love; my sweet companion, part of my own self. My sister, by my Incarnation,
which makes me bone of thy bone and flesh of thy flesh; my spouse, by heavenly betrothal, in which I have espoused
thee unto myself in righteousness. My sister, whom I knew of old, and over whom I watched from her earliest infancy;
my spouse, taken from among the daughters, embraced by arms of love, and affianced unto me for ever. See how true
it is that our royal Kinsman is not ashamed of us, for He dwells with manifest delight upon this two-fold relationship.
We have the word "my" twice in our version; as if Christ dwelt with rapture on His possession of His
Church. "His delights were with the sons of men," because those sons of men were His own chosen ones.
He, the Shepherd, sought the sheep, because they were His sheep; He has gone about "to seek and to save that
which was lost," because that which was lost was His long before it was lost to itself or lost to Him. The
church is the exclusive portion of her Lord; none else may claim a partnership, or pretend to share her love. Jesus,
thy church delights to have it so! Let every believing soul drink solace out of these wells. Soul! Christ is near
to thee in ties of relationship; Christ is dear to thee in bonds of marriage union, and thou art dear to Him; behold
He grasps both of thy hands with both His own, saying, "My sister, my spouse." Mark the two sacred holdfasts
by which thy Lord gets such a double hold of thee that He neither can nor will ever let thee go. Be not, O beloved,
slow to return the hallowed flame of His love.
January 8
This morning's verse:
The iniquity of the holy things. - Exodus 28:38
What a veil is lifted up by these words, and what a disclosure is made! It will be humbling and profitable for
us to pause awhile and see this sad sight. The iniquities of our public worship, its hypocrisy, formality, lukewarmness,
irreverence, wandering of heart and forgetfulness of God, what a full measure have we there! Our work for the Lord,
its emulation, selfishness, carelessness, slackness, unbelief, what a mass of defilement is there! Our private
devotions, their laxity, coldness, neglect, sleepiness, and vanity, what a mountain of dead earth is there! If
we looked more carefully we should find this iniquity to be far greater than appears at first sight. Dr. Payson,
writing to his brother, says, "My parish, as well as my heart, very much resembles the garden of the sluggard;
and what is worse, I find that very many of my desires for the melioration of both, proceed either from pride or
vanity or indolence. I look at the weeds which overspread my garden, and breathe out an earnest wish that they
were eradicated. But why? What prompts the wish? It may be that I may walk out and say to myself, 'In what fine
order is my garden kept!' This is pride. Or, it may be that my neighbours may look over the wall and say, 'How
finely your garden flourishes!' This is vanity. Or I may wish for the destruction of the weeds, because I am weary
of pulling them up. This is indolence." So that even our desires after holiness may be polluted by ill motives.
Under the greenest sods worms hide themselves; we need not look long to discover them. How cheering is the thought,
that when the High Priest bore the iniquity of the holy things he wore upon his brow the words, "HOLINESS
TO THE LORD:" and even so while Jesus bears our sin, He presents before His Father's face not our unholiness,
but his own holiness. O for grace to view our great High Priest by the eye of faith!
January 8
This evening's verse:
Thy love is better than wine. - Song 1:2
Nothing gives the believer so much joy as fellowship with Christ. He has enjoyment as others have in the common
mercies of life, he can be glad both in God's gifts and God's works; but in all these separately, yea, and in all
of them added together, he doth not find such substantial delight as in the matchless person of his Lord Jesus.
He has wine which no vineyard on earth ever yielded; he has bread which all the corn-fields of Egypt could never
bring forth. Where can such sweetness be found as we have tasted in communion with our Beloved? In our esteem,
the joys of earth are little better than husks for swine compared with Jesus, the heavenly manna. We would rather
have one mouthful of Christ's love, and a sip of his fellowship, than a whole world full of carnal delights. What
is the chaff to the wheat? What is the sparkling paste to the true diamond? What is a dream to the glorious reality?
What is time's mirth, in its best trim, compared to our Lord Jesus in His most despised estate? If you know anything
of the inner life, you will confess that our highest, purest, and most enduring joys must be the fruit of the tree
of life which is in the midst of the Paradise of God. No spring yields such sweet water as that well of God which
was digged with the soldier's spear. All earthly bliss is of the earth earthy, but the comforts of Christ's presence
are like Himself, heavenly. We can review our communion with Jesus, and find no regrets of emptiness therein; there
are no dregs in this wine, no dead flies in this ointment. The joy of the Lord is solid and enduring. Vanity hath
not looked upon it, but discretion and prudence testify that it abideth the test of years, and is in time and in
eternity worthy to be called "the only true delight." For nourishment, consolation, exhilaration, and
refreshment, no wine can rival the love of Jesus. Let us drink to the full this evening.
January 9
This morning's verse:
I will be their God. - Jeremiah 31:33
Christian! here is all thou canst require. To make thee happy thou wantest something that shall satisfy thee; and
is not this enough? If thou canst pour this promise into thy cup, wilt thou not say, with David, "My cup runneth
over; I have more than heart can wish"? When this is fulfilled, "I am thy God," art thou not possessor
of all things? Desire is insatiable as death, but He who filleth all in all can fill it. The capacity of our wishes
who can measure? but the immeasurable wealth of God can more than overflow it. I ask thee if thou art not complete
when God is thine? Dost thou want anything but God? Is not His all-sufficiency enough to satisfy thee if all else
should fail? But thou wantest more than quiet satisfaction; thou desirest rapturous delight. Come, soul, here is
music fit for heaven in this thy portion, for God is the Maker of Heaven. Not all the music blown from sweet instruments,
or drawn from living strings, can yield such melody as this sweet promise, "I will be their God." Here
is a deep sea of bliss, a shoreless ocean of delight; come, bathe thy spirit in it; swim an age, and thou shalt
find no shore; dive throughout eternity, and thou shalt find no bottom. "I will be their God." If this
do not make thine eyes sparkle, and thy heart beat high with bliss, then assuredly thy soul is not in a healthy
state. But thou wantest more than present delights--thou cravest something concerning which thou mayest exercise
hope; and what more canst thou hope for than the fulfillment of this great promise, "I will be their God"?
This is the masterpiece of all the promises; its enjoyment makes a heaven below, and will make a heaven above.
Dwell in the light of thy Lord, and let thy soul be always ravished with His love. Get out the marrow and fatness
which this portion yields thee. Live up to thy privileges, and rejoice with unspeakable joy.
January 9
This evening's verse:
Serve the Lord with gladness. - Psalm 100:2
Delight in divine service is a token of acceptance. Those who serve God with a sad countenance, because they do
what is unpleasant to them, are not serving Him at all; they bring the form of homage, but the life is absent.
Our God requires no slaves to grace His throne; He is the Lord of the empire of love, and would have His servants
dressed in the livery of joy. The angels of God serve Him with songs, not with groans; a murmur or a sigh would
be a mutiny in their ranks. That obedience which is not voluntary is disobedience, for the Lord looketh at the
heart, and if He seeth that we serve Him from force, and not because we love Him, He will reject our offering.
Service coupled with cheerfulness is heart-service, and therefore true. Take away joyful willingness from the Christian,
and you have removed the test of his sincerity. If a man be driven to battle, he is no patriot; but he who marches
into the fray with flashing eye and beaming face, singing, "It is sweet for one's country to die," proves
himself to be sincere in his patriotism. Cheerfulness is the support of our strength; in the joy of the Lord are
we strong. It acts as the remover of difficulties. It is to our service what oil is to the wheels of a railway
carriage. Without oil the axle soon grows hot, and accidents occur; and if there be not a holy cheerfulness to
oil our wheels, our spirits will be clogged with weariness. The man who is cheerful in his service of God, proves
that obedience is his element; he can sing,
Make me to walk in Thy commands,
'Tis a delightful road.
Reader, let us put this question--do you serve the Lord with gladness? Let us show to the people of the world,
who think our religion to be slavery, that it is to us a delight and a joy! Let our gladness proclaim that we serve
a good Master.
January 10
This morning's verse:
There is laid up for me a crown of righteousness. - 2 Timothy 4:8
Doubting one! thou hast often said, "I fear I shall never enter heaven." Fear not! all the people of
God shall enter there. I love the quaint saying of a dying man, who exclaimed, "I have no fear of going home;
I have sent all before me; God's finger is on the latch of my door, and I am ready for Him to enter." "But,"
said one, "are you not afraid lest you should miss your inheritance?" "Nay," said he, "nay;
there is one crown in heaven which the angel Gabriel could not wear, it will fit no head but mine. There is one
throne in heaven which Paul the apostle could not fill; it was made for me, and I shall have it." O Christian,
what a joyous thought! thy portion is secure; "there remaineth a rest." "But cannot I forfeit it?"
No, it is entailed. If I be a child of God I shall not lose it. It is mine as securely as if I were there. Come
with me, believer, and let us sit upon the top of Nebo, and view the goodly land, even Canaan. Seest thou that
little river of death glistening in the sunlight, and across it dost thou see the pinnacles of the eternal city?
Dost thou mark the pleasant country, and all its joyous inhabitants? Know, then, that if thou couldst fly across
thou wouldst see written upon one of its many mansions, "This remaineth for such a one; preserved for him
only. He shall be caught up to dwell for ever with God." Poor doubting one, see the fair inheritance; it is
thine. If thou believest in the Lord Jesus, if thou hast repented of sin, if thou hast been renewed in heart, thou
art one of the Lord's people, and there is a place reserved for thee, a crown laid up for thee, a harp specially
provided for thee. No one else shall have thy portion, it is reserved in heaven for thee, and thou shalt have it
ere long, for there shall be no vacant thrones in glory when all the chosen are gathered in.
January 10
This evening's verse:
In my flesh shall I see God. - Job 19:26
Mark the subject of Job's devout anticipation "I shall see God." He does not say, "I shall see the
saints"--though doubtless that will be untold felicity--but, "I shall see God." It is not--"I
shall see the pearly gates, I shall behold the walls of jasper, I shall gaze upon the crowns of gold," but
"I shall see God." This is the sum and substance of heaven, this is the joyful hope of all believers.
It is their delight to see Him now in the ordinances by faith. They love to behold Him in communion and in prayer;
but there in heaven they shall have an open and unclouded vision, and thus seeing "Him as He is," shall
be made completely like Him. Likeness to God--what can we wish for more? And a sight of God--what can we desire
better? Some read the passage, "Yet, I shall see God in my flesh," and find here an allusion to Christ,
as the "Word made flesh," and that glorious beholding of Him which shall be the splendour of the latter
days. Whether so or not it is certain that Christ shall be the object of our eternal vision; nor shall we ever
want any joy beyond that of seeing Him. Think not that this will be a narrow sphere for the mind to dwell in. It
is but one source of delight, but that source is infinite. All His attributes shall be subjects for contemplation,
and as He is infinite under each aspect, there is no fear of exhaustion. His works, His gifts, His love to us,
and His glory in all His purposes, and in all His actions, these shall make a theme which will be ever new. The
patriarch looked forward to this sight of God as a personal enjoyment. "Whom mine eye shall behold, and not
another." Take realizing views of heaven's bliss; think what it will be to you. "Thine eyes shall see
the King in His beauty." All earthly brightness fades and darkens as we gaze upon it, but here is a brightness
which can never dim, a glory which can never fade--"I shall see God."
January 11
This morning's verse:
These have no root. - Luke 8:13
My soul, examine thyself this morning by the light of this text. Thou hast received the word with joy; thy feelings
have been stirred and a lively impression has been made; but, remember, that to receive the word in the ear is
one thing, and to receive Jesus into thy very soul is quite another; superficial feeling is often joined to inward
hardness of heart, and a lively impression of the word is not always a lasting one. In the parable, the seed in
one case fell upon ground having a rocky bottom, covered over with a thin layer of earth; when the seed began to
take root, its downward growth was hindered by the hard stone and therefore it spent its strength in pushing its
green shoot aloft as high as it could, but having no inward moisture derived from root nourishment, it withered
away. Is this my case? Have I been making a fair show in the flesh without having a corresponding inner life? Good
growth takes place upwards and downwards at the same time. Am I rooted in sincere fidelity and love to Jesus? If
my heart remains unsoftened and unfertilized by grace, the good seed may germinate for a season, but it must ultimately
wither, for it cannot flourish on a rocky, unbroken, unsanctified heart. Let me dread a godliness as rapid in growth
and as wanting in endurance as Jonah's gourd; let me count the cost of being a follower of Jesus, above all let
me feel the energy of His Holy Spirit, and then I shall possess an abiding and enduring seed in my soul. If my
mind remains as obdurate as it was by nature, the sun of trial will scorch, and my hard heart will help to cast
the heat the more terribly upon the ill-covered seed, and my religion will soon die, and my despair will be terrible;
therefore, O heavenly Sower, plough me first, and then cast the truth into me, and let me yield Thee a bounteous
harvest.
January 11
This evening's verse:
I have prayed for thee. - Luke 22:32
How encouraging is the thought of the Redeemer's never- ceasing intercession for us. When we pray, He pleads for
us; and then we are not praying, He is advocating our cause, and by His supplications shielding us from unseen
dangers. Notice the word of comfort addressed to Peter--"Simon, Simon, Satan hath desired to have you that
he may sift you as wheat; but"--what? "But go and pray for yourself." That would be good advice,
but it is not so written. Neither does he say, "But I will keep you watchful, and so you shall be preserved."
That were a great blessing. No, it is, "But I have prayed for thee, that thy faith fail not." We little
know what we owe to our Saviour's prayers. When we reach the hill-tops of heaven, and look back upon all the way
whereby the Lord our God hath led us, how we shall praise Him who, before the eternal throne, undid the mischief
which Satan was doing upon earth. How shall we thank Him because He never held His peace, but day and night pointed
to the wounds upon His hands, and carried our names upon His breastplate! Even before Satan had begun to tempt,
Jesus had forestalled him and entered a plea in heaven. Mercy outruns malice. Mark, He does not say, "Satan
hath desired to have you." He checks Satan even in his very desire, and nips it in the bud. He does not say,
"But I have desired to pray for you." No, but "I have prayed for you: I have done it already; I
have gone to court and entered a counterplea even before an accusation is made." O Jesus, what a comfort it
is that thou hast pleaded our cause against our unseen enemies; countermined their mines, and unmasked their ambushes.
Here is a matter for joy, gratitude, hope, and confidence.
January 12
This morning's verse:
Ye are Christ's. - 1 Corinthians 3:23
Ye are Christ's." You are His by donation, for the Father gave you to the Son; His by His bloody purchase,
for He counted down the price for your redemption; His by dedication, for you have consecrated yourself to Him;
His by relation, for you are named by his name, and made one of His brethren and joint-heirs. Labour practically
to show the world that you are the servant, the friend, the bride of Jesus. When tempted to sin, reply, "I
cannot do this great wickedness, for I am Christ's." Immortal principles forbid the friend of Christ to sin.
When wealth is before you to be won by sin, say that you are Christ's, and touch it not. Are you exposed to difficulties
and dangers? Stand fast in the evil day, remembering that you are Christ's. Are you placed where others are sitting
down idly, doing nothing? Rise to the work with all your powers; and when the sweat stands upon your brow, and
you are tempted to loiter, cry, "No, I cannot stop, for I am Christ's. If I were not purchased by blood, I
might be like Issachar, crouching between two burdens; but I am Christ's, and cannot loiter." When the siren
song of pleasure would tempt you from the path of right, reply, "Thy music cannot charm me; I am Christ's."
When the cause of God invites thee, give thy goods and thyself away, for thou art Christ's. Never belie thy profession.
Be thou ever one of those whose manners are Christian, whose speech is like the Nazarene, whose conduct and conversation
are so redolent of heaven, that all who see you may know that you are the Saviour's, recognizing in you His features
of love and His countenance of holiness. "I am a Roman!" was of old a reason for integrity; far more,
then, let it be your argument for holiness, "I am Christ's!"
January 12
This evening's verse:
I have yet to speak on God's behalf. - Job 36:2
We ought not to court publicity for our virtue, or notoriety for our zeal; but, at the same time, it is a sin to
be always seeking to hide that which God has bestowed upon us for the good of others. A Christian is not to be
a village in a valley, but "a city set upon a hill;" he is not to be a candle under a bushel, but a candle
in a candlestick, giving light to all. Retirement may be lovely in its season, and to hide one's self is doubtless
modest, but the hiding of Christ in us can never be justified, and the keeping back of truth which is precious
to ourselves is a sin against others and an offence against God. If you are of a nervous temperament and of retiring
disposition, take care that you do not too much indulge this trembling propensity, lest you should be useless to
the church. Seek in the name of Him who was not ashamed of you to do some little violence to your feelings, and
tell to others what Christ has told to you. If thou canst not speak with trumpet tongue, use the still small voice.
If the pulpit must not be thy tribune, if the press may not carry on its wings thy words, yet say with Peter and
John, "Silver and gold have I none; but such as I have give I thee." By Sychar's well talk to the Samaritan
woman, if thou canst not on the mountain preach a sermon; utter the praises of Jesus in the house, if not in the
temple; in the field, if not upon the exchange; in the midst of thine own household, if thou canst not in the midst
of the great family of man. From the hidden springs within let sweetly flowing rivulets of testimony flow forth,
giving drink to every passer-by. Hide not thy talent; trade with it; and thou shalt bring in good interest to thy
Lord and Master. To speak for God will be refreshing to ourselves, cheering to saints, useful to sinners, and honouring
to the Saviour. Dumb children are an affliction to their parents. Lord, unloose all Thy children's tongue.
January 13
This morning's verse:
Jehoshaphat made ships of Tharshish to go to Ophir for gold: but they went not; for the ships were broken at Ezion-geber.
- 1 Kings 22:48
Solomon's ships had returned in safety, but Jehoshaphat's vessels never reached the land of gold. Providence prospers
one, and frustrates the desires of another, in the same business and at the same spot, yet the Great Ruler is as
good and wise at one time as another. May we have grace to-day, in the remembrance of this text, to bless the Lord
for ships broken at Ezion-geber, as well as for vessels freighted with temporal blessings; let us not envy the
more successful, nor murmur at our losses as though we were singularly and specially tried. Like Jehoshaphat, we
may be precious in the Lord's sight, although our schemes end in disappointment.
The secret cause of Jehoshaphat's loss is well worthy of notice, for it is the root of very much of the suffering
of the Lord's people; it was his alliance with a sinful family, his fellowship with sinners. In 2 Chronicles 20:37,
we are told that the Lord sent a prophet to declare, "Because thou hast joined thyself with Ahaziah, the Lord
hath broken thy works." This was a fatherly chastisement, which appears to have been blest to him; for in
the verse which succeeds our morning's text we find him refusing to allow his servants to sail in the same vessels
with those of the wicked king. Would to God that Jehoshaphat's experience might be a warning to the rest of the
Lord's people, to avoid being unequally yoked together with unbelievers! A life of misery is usually the lot of
those who are united in marriage, or in any other way of their own choosing, with the men of the world. O for such
love to Jesus that, like Him, we may be holy, harmless, undefiled, and separate from sinners; for if it be not
so with us, we may expect to hear it often said, "The Lord hath broken thy works."
January 13
This evening's verse:
The iron did swim. - 2 Kings 6:9
The axe-head seemed hopelessly lost, and as it was borrowed, the honour of the prophetic band was likely to be
imperilled, and so the name of their God to be compromised. Contrary to all expectation, the iron was made to mount
from the depth of the stream and to swim; for things impossible with man are possible with God. I knew a man in
Christ but a few years ago who was called to undertake a work far exceeding his strength. It appeared so difficult
as to involve absurdity in the bare idea of attempting it. Yet he was called thereto, and his faith rose with the
occasion; God honoured his faith, unlooked-for aid was sent, and the iron did swim. Another of the Lord's family
was in grievous financial straits, he was able to meet all claims, and much more if he could have realized a certain
portion of his estate, but he was overtaken with a sudden pressure; he sought for friends in vain, but faith led
him to the unfailing Helper, and lo, the trouble was averted, his footsteps were enlarged, and the iron did swim.
A third had a sorrowful case of depravity to deal with. He had taught, reproved, warned, invited, and interceded,
but all in vain. Old Adam was too strong for young Melancthon, the stubborn spirit would not relent. Then came
an agony of prayer, and before long a blessed answer was sent from heaven. The hard heart was broken, the iron
did swim.
Beloved reader, what is thy desperate case? What heavy matter hast thou in hand this evening? Bring it hither.
The God of the prophets lives, and lives to help His saints. He will not suffer thee to lack any good thing. Believe
thou in the Lord of hosts! Approach Him pleading the name of Jesus, and the iron shall swim; thou too shalt see
the finger of God working marvels for His people. According to thy faith be it unto thee, and yet again the iron
shall swim.
January 14
This morning's verse:
Mighty to save. - Isaiah 63:1
By the words "to save" we understand the whole of the great work of salvation, from the first holy desire
onward to complete sanctification. The words are multum in parro: indeed, here is all mercy in one word. Christ
is not only "mighty to save" those who repent, but He is able to make men repent. He will carry those
to heaven who believe; but He is, moreover, mighty to give men new hearts and to work faith in them. He is mighty
to make the man who hates holiness love it, and to constrain the despiser of His name to bend the knee before Him.
Nay, this is not all the meaning, for the divine power is equally seen in the after-work. The life of a believer
is a series of miracles wrought by "the Mighty God." The bush burns, but is not consumed. He is mighty
to keep His people holy after He has made them so, and to preserve them in his fear and love until he consummates
their spiritual existence in heaven. Christ's might doth not lie in making a believer and then leaving him to shift
for himself; but He who begins the good work carries it on; He who imparts the first germ of life in the dead soul,
prolongs the divine existence, and strengthens it until it bursts asunder every bond of sin, and the soul leaps
from earth, perfected in glory. Believer, here is encouragement. Art thou praying for some beloved one? Oh, give
not up thy prayers, for Christ is "mighty to save." You are powerless to reclaim the rebel, but your
Lord is Almighty. Lay hold on that mighty arm, and rouse it to put forth its strength. Does your own case trouble
you? Fear not, for His strength is sufficient for you. Whether to begin with others, or to carry on the work in
you, Jesus is "mighty to save;" the best proof of which lies in the fact that He has saved you. What
a thousand mercies that you have not found Him mighty to destroy!
January 14
This evening's verse:
Beginning to sink, he cried, saying, Lord, save me. - Matthew 14:30
Sinking times are praying times with the Lord's servants. Peter neglected prayer at starting upon his venturous
journey, but when he began to sink his danger made him a suppliant, and his cry though late was not too late. In
our hours of bodily pain and mental anguish, we find ourselves as naturally driven to prayer as the wreck is driven
upon the shore by the waves. The fox hies to its hole for protection; the bird flies to the wood for shelter; and
even so the tried believer hastens to the mercy seat for safety. Heaven's great harbour of refuge is All-prayer;
thousands of weather-beaten vessels have found a haven there, and the moment a storm comes on, it is wise for us
to make for it with all sail.
Short prayers are long enough. There were but three words in the petition which Peter gasped out, but they were
sufficient for his purpose. Not length but strength is desirable. A sense of need is a mighty teacher of brevity.
If our prayers had less of the tail feathers of pride and more wing they would be all the better. Verbiage is to
devotion as chaff to the wheat. Precious things lie in small compass, and all that is real prayer in many a long
address might have been uttered in a petition as short as that of Peter.
Our extremities are the Lord's opportunities. Immediately a keen sense of danger forces an anxious cry from us
the ear of Jesus hears, and with Him ear and heart go together, and the hand does not long linger. At the last
moment we appeal to our Master, but His swift hand makes up for our delays by instant and effectual action. Are
we nearly engulfed by the boisterous waters of affliction? Let us then lift up our souls unto our Saviour, and
we may rest assured that He will not suffer us to perish. When we can do nothing Jesus can do all things; let us
enlist His powerful aid upon our side, and all will be well.
January 15
This morning's verse:
Do as thou hast said. - 2 Samuel 7:25
God's promises were never meant to be thrown aside as waste paper; He intended that they should be used. God's
gold is not miser's money, but is minted to be traded with. Nothing pleases our Lord better than to see His promises
put in circulation; He loves to see His children bring them up to Him, and say, "Lord, do as Thou hast said."
We glorify God when we plead His promises. Do you think that God will be any the poorer for giving you the riches
He has promised? Do you dream that He will be any the less holy for giving holiness to you? Do you imagine He will
be any the less pure for washing you from your sins? He has said "Come now, and let us reason together, saith
the Lord: though your sins be as scarlet, they shall be as white as snow; though they be red like crimson, they
shall be as wool." Faith lays hold upon the promise of pardon, and it does not delay, saying, "This is
a precious promise, I wonder if it be true?" but it goes straight to the throne with it, and pleads, "Lord,
here is the promise, 'Do as Thou hast said.'" Our Lord replies, "Be it unto thee even as thou wilt."
When a Christian grasps a promise, if he do not take it to God, he dishonours Him; but when he hastens to the throne
of grace, and cries, "Lord, I have nothing to recommend me but this, 'Thou hast said it;'" then his desire
shall be granted. Our heavenly Banker delights to cash His own notes. Never let the promise rust. Draw the word
of promise out of its scabbard, and use it with holy violence. Think not that God will be troubled by your importunately
reminding Him of His promises. He loves to hear the loud outcries of needy souls. It is His delight to bestow favours.
He is more ready to hear than you are to ask. The sun is not weary of shining, nor the fountain of flowing. It
is God's nature to keep His promises; therefore go at once to the throne with "Do as Thou hast said."
January 15
This evening's verse:
But I give myself unto prayer. - Psalm 109:4
Lying tongues were busy against the reputation of David, but he did not defend himself; he moved the case into
a higher court, and pleaded before the great King Himself. Prayer is the safest method of replying to words of
hatred. The Psalmist prayed in no cold-hearted manner, he gave himself to the exercise--threw his whole soul and
heart into it--straining every sinew and muscle, as Jacob did when wrestling with the angel. Thus, and thus only,
shall any of us speed at the throne of grace. As a shadow has no power because there is no substance in it, even
so that supplication, in which a man's proper self is not thoroughly present in agonizing earnestness and vehement
desire, is utterly ineffectual, for it lacks that which would give it force. "Fervent prayer," says an
old divine, "like a cannon planted at the gates of heaven, makes them fly open." The common fault with
the most of us is our readiness to yield to distractions. Our thoughts go roving hither and thither, and we make
little progress towards our desired end. Like quicksilver our mind will not hold together, but rolls off this way
and that. How great an evil this is! It injures us, and what is worse, it insults our God. What should we think
of a petitioner, if, while having an audience with a prince, he should be playing with a feather or catching a
fly?
Continuance and perseverance are intended in the expression of our text. David did not cry once, and then relapse
into silence; his holy clamour was continued till it brought down the blessing. Prayer must not be our chance work,
but our daily business, our habit and vocation. As artists give themselves to their models, and poets to their
classical pursuits, so must we addict ourselves to prayer. We must be immersed in prayer as in our element, and
so pray without ceasing. Lord, teach us so to pray that we may be more and more prevalent in supplication.
January 16
This morning's verse:
I will help thee, saith the Lord. - Isaiah 41:14
This morning let us hear the Lord Jesus speak to each one of us: "I will help thee." "It is but
a small thing for Me, thy God, to help thee. Consider what I have done already. What! not help thee? Why, I bought
thee with My blood. What! not help thee? I have died for thee; and if I have done the greater, will I not do the
less? Help thee! It is the least thing I will ever do for thee; I have done more, and will do more. Before the
world began I chose thee. I made the covenant for thee. I laid aside My glory and became a man for thee; I gave
up My life for thee; and if I did all this, I will surely help thee now. In helping thee, I am giving thee what
I have bought for thee already. If thou hadst need of a thousand times as much help, I would give it thee; thou
requirest little compared with what I am ready to give. 'Tis much for thee to need, but it is nothing for me to
bestow. 'Help thee?' Fear not! If there were an ant at the door of thy granary asking for help, it would not ruin
thee to give him a handful of thy wheat; and thou art nothing but a tiny insect at the door of My all-sufficiency.
'I will help thee.'"
O my soul, is not this enough? Dost thou need more strength than the omnipotence of the United Trinity? Dost thou
want more wisdom than exists in the Father, more love than displays itself in the Son, or more power than is manifest
in the influences of the Spirit? Bring hither thine empty pitcher! Surely this well will fill it. Haste, gather
up thy wants, and bring them here--thine emptiness, thy woes, thy needs. Behold, this river of God is full for
thy supply; what canst thou desire beside? Go forth, my soul, in this thy might. The Eternal God is thine helper!
Fear not, I am with thee, oh, be not dismay'd!
I, I am thy God, and will still give thee aid.
January 16
This evening's verse:
The Messiah shall be cut off, but not for himself. - Daniel 9:26
Blessed be His name, there was no cause of death in Him. Neither original nor actual sin had defiled Him, and therefore
death had no claim upon Him. No man could have taken His life from Him justly, for He had done no man wrong, and
no man could even have lain Him by force unless He had been pleased to yield Himself to die. But lo, one sins and
another suffers. Justice was offended by us, but found its satisfaction in Him. Rivers of tears, mountains of offerings,
seas of the blood of bullocks, and hills of frankincense, could not have availed for the removal of sin; but Jesus
was cut off for us, and the cause of wrath was cut off at once, for sin was put away for ever. Herein is wisdom,
whereby substitution, the sure and speedy way of atonement, was devised! Herein is condescension, which brought
Messiah, the Prince, to wear a crown of thorns, and die upon the cross! Herein is love, which led the Redeemer
to lay down His life for His enemies!
It is not enough, however, to admire the spectacle of the innocent bleeding for the guilty, we must make sure of
our interest therein. The special object of the Messiah's death was the salvation of His church; have we a part
and a lot among those for whom He gave His life a ransom? Did the Lord Jesus stand as our representative? Are we
healed by His stripes? It will be a terrible thing indeed if we should come short of a portion in His sacrifice;
it were better for us that we had never been born. Solemn as the question is, it is a joyful circumstance that
it is one which may be answered clearly and without mistake. To all who believe on Him the Lord Jesus is a present
Saviour, and upon them all the blood of reconciliation has been sprinkled. Let all who trust in the merit of Messiah's
death be joyful at every remembrance of Him, and let their holy gratitude lead them to the fullest consecration
to His cause.
January 17
This morning's verse:
And I looked, and, lo, a Lamb stood on the mount Sion. - Revelation 14:1
The apostle John was privileged to look within the gates of heaven, and in describing what he saw, he begins by
saying, "I looked, and, lo, a Lamb!" This teaches us that the chief object of contemplation in the heavenly
state is "the Lamb of God, which taketh away the sins of the world." Nothing else attracted the apostle's
attention so much as the person of that Divine Being, who hath redeemed us by His blood. He is the theme of the
songs of all glorified spirits and holy angels. Christian, here is joy for thee; thou hast looked, and thou hast
seen the Lamb. Through thy tears thine eyes have seen the Lamb of God taking away thy sins. Rejoice, then. In a
little while, when thine eyes shall have been wiped from tears, thou wilt see the same Lamb exalted on His throne.
It is the joy of thy heart to hold daily fellowship with Jesus; thou shalt have the same joy to a higher degree
in heaven; thou shalt enjoy the constant vision of His presence; thou shalt dwell with Him for ever. "I looked,
and, lo, a Lamb!" Why, that Lamb is heaven itself; for as good Rutherford says, "Heaven and Christ are
the same thing;" to be with Christ is to be in heaven, and to be in heaven is to be with Christ. That prisoner
of the Lord very sweetly writes in one of his glowing letters--"O my Lord Jesus Christ, if I could be in heaven
without thee, it would be a hell; and if I could be in hell, and have thee still, it would be a heaven to me, for
thou art all the heaven I want." It is true, is it not, Christian? Does not thy soul say so?
Not all the harps above
Can make a heavenly place,
If God His residence remove,
Or but conceal His face.
All thou needest to make thee blessed, supremely blessed, is "to be with Christ."
January 17
This evening's verse:
And it came to pass in an evening-tide, that David arose from off his bed, and walked upon the roof of the king's
house. - 2 Samuel 11:2
At that hour David saw Bathsheba. We are never out of the reach of temptation. Both at home and abroad we are liable
to meet with allurements to evil; the morning opens with peril, and the shades of evening find us still in jeopardy.
They are well kept whom God keeps, but woe unto those who go forth into the world, or even dare to walk their own
house unarmed. Those who think themselves secure are more exposed to danger than any others. The armour-bearer
of Sin is Self-confidence.
David should have been engaged in fighting the Lord's battles, instead of which he tarried at Jerusalem, and gave
himself up to luxurious repose, for he arose from his bed at eventide. Idleness and luxury are the devil's jackals,
and find him abundant prey. In stagnant waters noxious creatures swarm, and neglected soil soon yields a dense
tangle of weeds and briars. Oh for the constraining love of Jesus to keep us active and useful! When I see the
King of Israel sluggishly leaving his couch at the close of the day, and falling at once into temptation, let me
take warning, and set holy watchfulness to guard the door.
Is it possible that the king had mounted his housetop for retirement and devotion? If so, what a caution is given
us to count no place, however secret, a sanctuary from sin! While our hearts are so like a tinder-box, and sparks
so plentiful, we had need use all diligence in all places to prevent a blaze. Satan can climb housetops, and enter
closets, and even if we could shut out that foul fiend, our own corruptions are enough to work our ruin unless
grace prevent. Reader, beware of evening temptations. Be not secure. The sun is down but sin is up. We need a watchman
for the night as well as a guardian for the day. O blessed Spirit, keep us from all evil this night. Amen.
January 18
This morning's verse:
There remaineth therefore a rest to the people of God. - Hebrews 4:9
How different will be the state of the believer in heaven from what it is here! Here he is born to toil and suffer
weariness, but in the land of the immortal, fatigue is never known. Anxious to serve his Master, he finds his strength
unequal to his zeal: his constant cry is, "Help me to serve Thee, O my God." If he be thoroughly active,
he will have much labour; not too much for his will, but more than enough for his power, so that he will cry out,
"I am not wearied of the labour, but I am wearied in it." Ah! Christian, the hot day of weariness lasts
not for ever; the sun is nearing the horizon; it shall rise again with a brighter day than thou hast ever seen
upon a land where they serve God day and night, and yet rest from their labours. Here, rest is but partial, there,
it is perfect. Here, the Christian is always unsettled; he feels that he has not yet attained. There, all are at
rest; they have attained the summit of the mountain; they have ascended to the bosom of their God. Higher they
cannot go. Ah, toil-worn labourer, only think when thou shalt rest for ever! Canst thou conceive it? It is a rest
eternal; a rest that "remaineth." Here, my best joys bear "mortal" on their brow; my fair flowers
fade; my dainty cups are drained to dregs; my sweetest birds fall before Death's arrows; my most pleasant days
are shadowed into nights; and the flood-tides of my bliss subside into ebbs of sorrow; but there, everything is
immortal; the harp abides unrusted, the crown unwithered, the eye undimmed, the voice unfaltering, the heart unwavering,
and the immortal being is wholly absorbed in infinite delight. Happy day! happy! when mortality shall be swallowed
up of life, and the Eternal Sabbath shall begin.
January 18
This evening's verse:
He expounded unto them in all the Scriptures the things concerning himself. - Luke 24:27
The two disciples on the road to Emmaus had a most profitable journey. Their companion and teacher was the best
of tutors; the interpreter one of a thousand, in whom are hid all the treasures of wisdom and knowledge. The Lord
Jesus condescended to become a preacher of the gospel, and He was not ashamed to exercise His calling before an
audience of two persons, neither does He now refuse to become the teacher of even one. Let us court the company
of so excellent an Instructor, for till He is made unto us wisdom we shall never be wise unto salvation.
This unrivalled tutor used as His class-book the best of books. Although able to reveal fresh truth, He preferred
to expound the old. He knew by His omniscience what was the most instructive way of teaching, and by turning at
once to Moses and the prophets, He showed us that the surest road to wisdom is not speculation, reasoning, or reading
human books, but meditation upon the Word of God. The readiest way to be spiritually rich in heavenly knowledge
is to dig in this mine of diamonds, to gather pearls from this heavenly sea. When Jesus Himself sought to enrich
others, He wrought in the quarry of Holy Scripture.
The favoured pair were led to consider the best of subjects, for Jesus spake of Jesus, and expounded the things
concerning Himself. Here the diamond cut the diamond, and what could be more admirable? The Master of the House
unlocked His own doors, conducted the guests to His table, and placed His own dainties upon it. He who hid the
treasure in the field Himself guided the searchers to it. Our Lord would naturally discourse upon the sweetest
of topics, and He could find none sweeter than His own person and work: with an eye to these we should always search
the Word. O for grace to study the Bible with Jesus as both our teacher and our lesson!
January 19
This morning's verse:
I sought him, but I found him not. - Song 3:1
Tell me where you lost the company of Christ, and I will tell you the most likely place to find Him. Have you lost
Christ in the closet by restraining prayer? Then it is there you must seek and find Him. Did you lose Christ by
sin? You will find Christ in no other way but by the giving up of the sin, and seeking by the Holy Spirit to mortify
the member in which the lust doth dwell. Did you lose Christ by neglecting the Scriptures? You must find Christ
in the Scriptures. It is a true proverb, "Look for a thing where you dropped it, it is there." So look
for Christ where you lost Him, for He has not gone away. But it is hard work to go back for Christ. Bunyan tells
us, the pilgrim found the piece of the road back to the Arbour of Ease, where he lost his roll, the hardest he
had ever travelled. Twenty miles onward is easier than to go one mile back for the lost evidence.
Take care, then, when you find your Master, to cling close to Him. But how is it you have lost Him? One would have
thought you would never have parted with such a precious friend, whose presence is so sweet, whose words are so
comforting, and whose company is so dear to you! How is it that you did not watch Him every moment for fear of
losing sight of Him? Yet, since you have let Him go, what a mercy that you are seeking Him, even though you mournfully
groan, "O that I knew where I might find Him!" Go on seeking, for it is dangerous to be without thy Lord.
Without Christ you are like a sheep without its shepherd; like a tree without water at its roots; like a sere leaf
in the tempest--not bound to the tree of life. With thine whole heart seek Him, and He will be found of thee: only
give thyself thoroughly up to the search, and verily, thou shalt yet discover Him to thy joy and gladness.
January 19
This evening's verse:
Then opened He their understanding, that they might understand the Scriptures. - Luke 24:45
He whom we viewed last evening as opening Scripture, we here perceive opening the understanding. In the first work
He has many fellow-labourers, but in the second He stands alone; many can bring the Scriptures to the mind, but
the Lord alone can prepare the mind to receive the Scriptures. Our Lord Jesus differs from all other teachers;
they reach the ear, but He instructs the heart; they deal with the outward letter, but He imparts an inward taste
for the truth, by which we perceive its savour and spirit. The most unlearned of men become ripe scholars in the
school of grace when the Lord Jesus by His Holy Spirit unfolds the mysteries of the kingdom to them, and grants
the divine anointing by which they are enabled to behold the invisible. Happy are we if we have had our understandings
cleared and strengthened by the Master! How many men of profound learning are ignorant of eternal things! They
know the killing letter of revelation, but its killing spirit they cannot discern; they have a veil upon their
hearts which the eyes of carnal reason cannot penetrate. Such was our case a little time ago; we who now see were
once utterly blind; truth was to us as beauty in the dark, a thing unnoticed and neglected. Had it not been for
the love of Jesus we should have remained to this moment in utter ignorance, for without His gracious opening of
our understanding, we could no more have attained to spiritual knowledge than an infant can climb the Pyramids,
or an ostrich fly up to the stars. Jesus' College is the only one in which God's truth can be really learned; other
schools may teach us what is to be believed, but Christ's alone can show us how to believe it. Let us sit at the
feet of Jesus, and by earnest prayer call in His blessed aid that our dull wits may grow brighter, and our feeble
understandings may receive heavenly things.
January 20
This morning's verse:
Abel was a keeper of sheep. - Genesis 4:2
As a shepherd Abel sanctified his work to the glory of God, and offered a sacrifice of blood upon his altar, and
the Lord had respect unto Abel and his offering. This early type of our Lord is exceedingly clear and distinct.
Like the first streak of light which tinges the east at sunrise, it does not reveal everything, but it clearly
manifests the great fact that the sun is coming. As we see Abel, a shepherd and yet a priest, offering a sacrifice
of sweet smell unto God, we discern our Lord, who brings before His Father a sacrifice to which Jehovah ever hath
respect. Abel was hated by his brother--hated without a cause; and even so was the Saviour: the natural and carnal
man hated the accepted man in whom the Spirit of grace was found, and rested not until his blood had been shed.
Abel fell, and sprinkled his altar and sacrifice with his own blood, and therein sets forth the Lord Jesus slain
by the enmity of man while serving as a priest before the Lord. "The good Shepherd layeth down His life for
the sheep." Let us weep over Him as we view Him slain by the hatred of mankind, staining the horns of His
altar with His own blood. Abel's blood speaketh. "The Lord said unto Cain, 'The voice of thy brother's blood
crieth unto Me from the ground.'" The blood of Jesus hath a mighty tongue, and the import of its prevailing
cry is not vengeance but mercy. It is precious beyond all preciousness to stand at the altar of our good Shepherd!
to see Him bleeding there as the slaughtered priest, and then to hear His blood speaking peace to all His flock,
peace in our conscience, peace between Jew and Gentile, peace between man and his offended Maker, peace all down
the ages of eternity for blood-washed men. Abel is the first shepherd in order of time, but our hearts shall ever
place Jesus first in order of excellence. Thou great Keeper of the sheep, we the people of Thy pasture bless Thee
with our whole hearts when we see Thee slain for us.
January 20
This evening's verse:
Turn away mine eyes from beholding vanity; and quicken Thou me in Thy way. - Psalm 119:37
There are divers kinds of vanity. The cap and bells of the fool, the mirth of the world, the dance, the lyre, and
the cup of the dissolute, all these men know to be vanities; they wear upon their forefront their proper name and
title. Far more treacherous are those equally vain things, the cares of this world and the deceitfulness of riches.
A man may follow vanity as truly in the counting-house as in the theatre. If he be spending his life in amassing
wealth, he passes his days in a vain show. Unless we follow Christ, and make our God the great object of life,
we only differ in appearance from the most frivolous. It is clear that there is much need of the first prayer of
our text. "Quicken Thou me in Thy way." The Psalmist confesses that he is dull, heavy, lumpy, all but
dead. Perhaps, dear reader, you feel the same. We are so sluggish that the best motives cannot quicken us, apart
from the Lord Himself. What! will not hell quicken me? Shall I think of sinners perishing, and yet not be awakened?
Will not heaven quicken me? Can I think of the reward that awaiteth the righteous, and yet be cold? Will not death
quicken me? Can I think of dying, and standing before my God, and yet be slothful in my Master's service? Will
not Christ's love constrain me? Can I think of His dear wounds, can I sit at the foot of His cross, and not be
stirred with fervency and zeal? It seems so! No mere consideration can quicken us to zeal, but God Himself must
do it, hence the cry, "Quicken Thou me." The Psalmist breathes out his whole soul in vehement pleadings:
his body and his soul unite in prayer. "Turn away mine eyes," says the body: "Quicken Thou me,"
cries the soul. This is a fit prayer for every day. O Lord, hear it in my case this night.
January 21
This morning's verse:
And so all Israel shall be saved. - Romans 11:26
Then Moses sang at the Red Sea, it was his joy to know that all Israel were safe. Not a drop of spray fell from
that solid wall until the last of God's Israel had safely planted his foot on the other side the flood. That done,
immediately the floods dissolved into their proper place again, but not till then. Part of that song was, "Thou
in thy mercy hast led forth the people which thou hast redeemed." In the last time, when the elect shall sing
the song of Moses, the servant of God, and of the Lamb, it shall be the boast of Jesus, "Of all whom thou
hast given me, I have lost none." In heaven there shall not be a vacant throne.
For all the chosen race
Shall meet around the throne,
Shall bless the conduct of His grace,
And make His glories known.
As many as God hath chosen, as many as Christ hath redeemed, as many as the Spirit hath called, as many as believe
in Jesus, shall safely cross the dividing sea. We are not all safely landed yet:
Part of the host have crossed the flood,
And part are crossing now.
The vanguard of the army has already reached the shore. We are marching through the depths; we are at this day
following hard after our Leader into the heart of the sea. Let us be of good cheer: the rear-guard shall soon be
where the vanguard already is; the last of the chosen ones shall soon have crossed the sea, and then shall be heard
the song of triumph, when all are secure. But oh! if one were absent--oh! if one of His chosen family should be
cast away--it would make an everlasting discord in the song of the redeemed, and cut the strings of the harps of
paradise, so that music could never be extorted from them.
January 21
This evening's verse:
He was sore athirst, and called on the Lord, and said, Thou hast given this great deliverance into the hand of
Thy servant: and now shall I die for thirst? - Judges 15:18
Samson was thirsty and ready to die. The difficulty was totally different from any which the hero had met before.
Merely to get thirst assuaged is nothing like so great a matter as to be delivered from a thousand Philistines!
but when the thirst was upon him, Samson felt that little present difficulty more weighty than the great past difficulty
out of which he had so specially been delivered. It is very usual for God's people, when they have enjoyed a great
deliverance, to find a little trouble too much for them. Samson slays a thousand Philistines, and piles them up
in heaps, and then faints for a little water! Jacob wrestles with God at Peniel, and overcomes Omnipotence itself,
and then goes "halting on his thigh!" Strange that there must be a shrinking of the sinew whenever we
win the day. As if the Lord must teach us our littleness, our nothingness, in order to keep us within bounds. Samson
boasted right loudly when he said, "I have slain a thousand men." His boastful throat soon grew hoarse
with thirst, and he betook himself to prayer. God has many ways of humbling His people. Dear child of God, if after
great mercy you are laid very low, your case is not an unusual one. When David had mounted the throne of Israel,
he said, "I am this day weak, though anointed king." You must expect to feel weakest when you are enjoying
your greatest triumph. If God has wrought for you great deliverances in the past, your present difficulty is only
like Samson's thirst, and the Lord will not let you faint, nor suffer the daughter of the uncircumcised to triumph
over you. The road of sorrow is the road to heaven, but there are wells of refreshing water all along the route.
So, tried brother, cheer your heart with Samson's words, and rest assured that God will deliver you ere long.
January 22
This morning's verse:
Son of man, What is the vine tree more than any tree, or than a branch which is among the trees of the forest?
- Ezekiel 15:2
These words are for the humbling of God's people; they are called God's vine, but what are they by nature more
than others? They, by God's goodness, have become fruitful, having been planted in a good soil; the Lord hath trained
them upon the walls of the sanctuary, and they bring forth fruit to His glory; but what are they without their
God? What are they without the continual influence of the Spirit, begetting fruitfulness in them? O believer, learn
to reject pride, seeing that thou hast no ground for it. Whatever thou art, thou hast nothing to make thee proud.
The more thou hast, the more thou art in debt to God; and thou shouldst not be proud of that which renders thee
a debtor. Consider thine origin; look back to what thou wast. Consider what thou wouldst have been but for divine
grace. Look upon thyself as thou art now. Doth not thy conscience reproach thee? Do not thy thousand wanderings
stand before thee, and tell thee that thou art unworthy to be called His son? And if He hath made thee anything,
art thou not taught thereby that it is grace which hath made thee to differ? Great believer, thou wouldst have
been a great sinner if God had not made thee to differ. O thou who art valiant for truth, thou wouldst have been
as valiant for error if grace had not laid hold upon thee. Therefore, be not proud, though thou hast a large estate--a
wide domain of grace, thou hadst not once a single thing to call thine own except thy sin and misery. Oh! strange
infatuation, that thou, who hast borrowed everything, shouldst think of exalting thyself; a poor dependent pensioner
upon the bounty of thy Saviour, one who hath a life which dies without fresh streams of life from Jesus, and yet
proud! Fie on thee, O silly heart!
January 22
This evening's verse:
Doth Job fear God for nought? - Job 1:9
This was the wicked question of Satan concerning that upright man of old, but there are many in the present day
concerning whom it might be asked with justice, for they love God after a fashion because He prospers them; but
if things went ill with them, they would give up all their boasted faith in God. If they can clearly see that since
the time of their supposed conversion the world has gone prosperously with them, then they will love God in their
poor carnal way; but if they endure adversity, they rebel against the Lord. Their love is the love of the table,
not of the host; a love to the cupboard, not to the master of the house. As for the true Christian, he expects
to have his reward in the next life, and to endure hardness in this. The promise of the old covenant is adversity.
Remember Christ's words--"Every branch in Me that beareth not fruit"-- What? "He purgeth it, that
it may bring forth fruit." If you bring forth fruit, you will have to endure affliction. "Alas!"
you say, "that is a terrible prospect." But this affliction works out such precious results, that the
Christian who is the subject of it must learn to rejoice in tribulations, because as his tribulations abound, so
his consolations abound by Christ Jesus. Rest assured, if you are a child of God, you will be no stranger to the
rod. Sooner or later every bar of gold must pass through the fire. Fear not, but rather rejoice that such fruitful
times are in store for you, for in them you will be weaned from earth and made meet for heaven; you will be delivered
from clinging to the present, and made to long for those eternal things which are so soon to be revealed to you.
When you feel that as regards the present you do serve God for nought, you will then rejoice in the infinite reward
of the future.
January 23
This morning's verse:
I have exalted one chosen out of the people. - Psalm 89:19
Why was Christ chosen out of the people? Speak, my heart, for heart-thoughts are best. Was it not that He might
be able to be our brother, in the blest tie of kindred blood? Oh, what relationship there is between Christ and
the believer! The believer can say, "I have a Brother in heaven; I may be poor, but I have a Brother who is
rich, and is a King, and will He suffer me to want while He is on His throne? Oh, no! He loves me; He is my Brother."
Believer, wear this blessed thought, like a necklace of diamonds, around the neck of thy memory; put it, as a golden
ring, on the finger of recollection, and use it as the King's own seal, stamping the petitions of thy faith with
confidence of success. He is a brother born for adversity, treat Him as such.
Christ was also chosen out of the people that He might know our wants and sympathize with us. "He was tempted
in all points like as we are, yet without sin." In all our sorrows we have His sympathy. Temptation, pain,
disappointment, weakness, weariness, poverty--He knows them all, for He has felt all. Remember this, Christian,
and let it comfort thee. However difficult and painful thy road, it is marked by the footsteps of thy Saviour;
and even when thou reachest the dark valley of the shadow of death, and the deep waters of the swelling Jordan,
thou wilt find His footprints there. In all places whithersoever we go, He has been our forerunner; each burden
we have to carry, has once been laid on the shoulders of Immanuel.
His way was much rougher and darker than mine
Did Christ, my Lord, suffer, and shall I repine?
Take courage! Royal feet have left a blood-red track upon the road, and consecrated the thorny path forever.
January 23
This evening's verse:
We will remember Thy love more than wine. - Song 1:4
Jesus will not let His people forget His love. If all the love they have enjoyed should be forgotten, He will visit
them with fresh love. "Do you forget my cross?" says He, "I will cause you to remember it; for at
My table I will manifest Myself anew to you. Do you forget at I did for you in the council-chamber of eternity?
I will remind you of it, for you shall need a counsellor, and shall find Me ready at your call." Mothers do
not let their children forget them. If the boy has gone to Australia, and does not write home, his mother writes--"Has
John forgotten his mother?" Then there comes back a sweet epistle, which proves that the gentle reminder was
not in vain. So is it with Jesus, He says to us, "Remember Me," and our response is, "We will remember
Thy love." We will remember Thy love and its matchless history. It is ancient as the glory which Thou hadst
with the Father before the world was. We remember, O Jesus, Thine eternal love when Thou didst become our Surety,
and espouse us as Thy betrothed. We remember the love which suggested the sacrifice of Thyself, the love which,
until the fulness of time, mused over that sacrifice, and long for the hour whereof in the volume of the book it
was written of Thee, "Lo, I come." We remember Thy love, O Jesus as it was manifest to us in Thy holy
life, from the manger of Bethlehem to the garden of Gethsemane. We track Thee from the cradle to the grave--for
every word and deed of Thine was love--and we rejoice in Thy love, which death did not exhaust; Thy love which
shone resplendent in Thy resurrection. We remember that burning fire of love which will never let Thee hold Thy
peace until Thy chosen ones be all safely housed, until Zion be glorified, and Jerusalem settled on her everlasting
foundations of light and love in heaven.
January 24
This morning's verse:
Surely he shall deliver thee from the snare of the fowler. - Psalm 91:3
God delivers His people from the snare of the fowler in two senses. From, and out of. First, He delivers them from
the snare--does not let them enter it; and secondly, if they should be caught therein, He delivers them out of
it. The first promise is the most precious to some; the second is the best to others.
"He shall deliver thee from the snare." How? Trouble is often the means whereby God delivers us. God
knows that our backsliding will soon end in our destruction, and He in mercy sends the rod. We say, "Lord,
why is this?" not knowing that our trouble has been the means of delivering us from far greater evil. Many
have been thus saved from ruin by their sorrows and their crosses; these have frightened the birds from the net.
At other times, God keeps His people from the snare of the fowler by giving them great spiritual strength, so that
when they are tempted to do evil they say, "How can I do this great wickedness, and sin against God?"
But what a blessed thing it is that if the believer shall, in an evil hour, come into the net, yet God will bring
him out of it! O backslider, be cast down, but do not despair. Wanderer though thou hast been, hear what thy Redeemer
saith--"Return, O backsliding children; I will have mercy upon you." But you say you cannot return, for
you are a captive. Then listen to the promise--"Surely He shall deliver thee out of the snare of the fowler."
Thou shalt yet be brought out of all evil into which thou hast fallen, and though thou shalt never cease to repent
of thy ways, yet He that hath loved thee will not cast thee away; He will receive thee, and give thee joy and gladness,
that the bones which He has broken may rejoice. No bird of paradise shall die in the fowler's net.
January 24
This evening's verse:
Martha was cumbered about much serving. - Luke 10:40
Her fault was not that she served: the condition of a servant well becomes every Christian. "I serve,"
should be the motto of all the princes of the royal family of heaven. Nor was it her fault that she had "much
serving." We cannot do too much. Let us do all that we possibly can; let head, and heart, and hands, be engaged
in the Master's service. It was no fault of hers that she was busy preparing a feast for the Master. Happy Martha,
to have an opportunity of entertaining so blessed a guest; and happy, too, to have the spirit to throw her whole
soul so heartily into the engagement. Her fault was that she grew "cumbered with much serving," so that
she forgot Him, and only remembered the service. She allowed service to override communion, and so presented one
duty stained with the blood of another. We ought to be Martha and Mary in one: we should do much service, and have
much communion at the same time. For this we need great grace. It is easier to serve than to commune. Joshua never
grew weary in fighting with the Amalekites; but Moses, on the top of the mountain in prayer, needed two helpers
to sustain his hands. The more spiritual the exercise, the sooner we tire in it. The choicest fruits are the hardest
to rear: the most heavenly graces are the most difficult to cultivate. Beloved, while we do not neglect external
things, which are good enough in themselves, we ought also to see to it that we enjoy living, personal fellowship
with Jesus. See to it that sitting at the Saviour's feet is not neglected, even though it be under the specious
pretext of doing Him service. The first thing for our soul's health, the first thing for His glory, and the first
thing for our own usefulness, is to keep ourselves in perpetual communion with the Lord Jesus, and to see that
the vital spirituality of our religion is maintained over and above everything else in the world.
January 25
This morning's verse:
I will mention the lovingkindnesses of the Lord, and the praises of the Lord, according to all that the Lord hath
bestowed on us. - Isaiah 63:7
And canst thou not do this? Are there no mercies which thou hast experienced? What though thou art gloomy now,
canst thou forget that blessed hour when Jesus met thee, and said, "Come unto me"? Canst thou not remember
that rapturous moment when He snapped thy fetters, dashed thy chains to the earth, and said, "I came to break
thy bonds and set thee free"? Or if the love of thine espousals be forgotten, there must surely be some precious
milestone along the road of life not quite grown over with moss, on which thou canst read a happy memorial of His
mercy towards thee? What, didst thou never have a sickness like that which thou art suffering now, and did He not
restore thee? Wert thou never poor before, and did He not supply thy wants? Wast thou never in straits before,
and did He not deliver thee? Arise, go to the river of thine experience, and pull up a few bulrushes, and plait
them into an ark, wherein thine infant- faith may float safely on the stream. Forget not what thy God has done
for thee; turn over the book of thy remembrance, and consider the days of old. Canst thou not remember the hill
Mizar? Did the Lord never meet with thee at Hermon? Hast thou never climbed the Delectable Mountains? Hast thou
never been helped in time of need? Nay, I know thou hast. Go back, then, a little way to the choice mercies of
yesterday, and though all may be dark now, light up the lamps of the past, they shall glitter through the darkness,
and thou shalt trust in the Lord till the day break and the shadows flee away. "Remember, O Lord, thy tender
mercies and thy lovingkindnesses, for they have been ever of old."
January 25
This evening's verse:
Do we then make void the law through faith? God forbid: yea, we establish the law. - Romans 3:31
When the believer is adopted into the Lord's family, his relationship to old Adam and the law ceases at once; but
then he is under a new rule, and a new covenant. Believer, you are God's child; it is your first duty to obey your
heavenly Father. A servile spirit you have nothing to do with: you are not a slave, but a child; and now, inasmuch
as you are a beloved child, you are bound to obey your Father's faintest wish, the least intimation of His will.
Does He bid you fulfil a sacred ordinance? It is at your peril that you neglect it, for you will be disobeying
your Father. Does He command you to seek the image of Jesus? It is not your joy to do so? Does Jesus tell you,
"Be ye perfect, even as your Father which is in heaven is perfect"? Then not because the law commands,
but because your Saviour enjoins, you will labour to be perfect in holiness. Does He bid his saints love one another?
Do it, not because the law says, "Love thy neighbour," but because Jesus says, "If ye love Me, keep
My commandments;" and this is the commandment that He has given unto you, "that ye love one another."
Are you told to distribute to the poor? Do it, not because charity is a burden which you dare not shirk, but because
Jesus teaches, "Give to him that asketh of thee." Does the Word say, "Love God with all your heart"?
Look at the commandment and reply, "Ah! commandment, Christ hath fulfilled thee already--I have no need, therefore,
to fulfill thee for my salvation, but I rejoice to yield obedience to thee because God is my Father now and He
has a claim upon me, which I would not dispute." May the Holy Ghost make your heart obedient to the constraining
power of Christ's love, that your prayer may be, "Make me to go in the path of Thy commandments; for therein
do I delight." Grace is the mother and nurse of holiness, and not the apologist of sin.
January 26
This morning's verse:
Your heavenly Father. - Matthew 6:26
God's people are doubly His children, they are His offspring by creation, and they are His sons by adoption in
Christ. Hence they are privileged to call Him, "Our Father which art in heaven." Father! Oh, what precious
word is that. Here is authority: "If I be a Father, where is mine honour?" If ye be sons, where is your
obedience? Here is affection mingled with authority; an authority which does not provoke rebellion; an obedience
demanded which is most cheerfully rendered--which would not be withheld even if it might. The obedience which God's
children yield to Him must be loving obedience. Do not go about the service of God as slaves to their taskmaster's
toil, but run in the way of His commands because it is your Father's way. Yield your bodies as instruments of righteousness,
because righteousness is your Father's will, and His will should be the will of His child. Father!--Here is a kingly
attribute so sweetly veiled in love, that the King's crown is forgotten in the King's face, and His sceptre becomes,
not a rod of iron, but a silver sceptre of mercy--the sceptre indeed seems to be forgotten in the tender hand of
Him who wields it. Father!--Here is honour and love. How great is a Father's love to his children! That which friendship
cannot do, and mere benevolence will not attempt, a father's heart and hand must do for his sons. They are his
offspring, he must bless them; they are his children, he must show himself strong in their defence. If an earthly
father watches over his children with unceasing love and care, how much more does our heavenly Father? Abba, Father!
He who can say this, hath uttered better music than cherubim or seraphim can reach. There is heaven in the depth
of that word--Father! There is all I can ask; all my necessities can demand; all my wishes can desire. I have all
in all to all eternity when I can say, "Father."
January 26
This evening's verse:
All they that heard it wondered at those things. - Luke 2:18
We must not cease to wonder at the great marvels of our God. It would be very difficult to draw a line between
holy wonder and real worship; for when the soul is overwhelmed with the majesty of God's glory, though it may not
express itself in song, or even utter its voice with bowed head in humble prayer, yet it silently adores. Our incarnate
God is to be worshipped as "the Wonderful." That God should consider His fallen creature, man, and instead
of sweeping him away with the besom of destruction, should Himself undertake to be man's Redeemer, and to pay his
ransom price, is, indeed marvellous! But to each believer redemption is most marvellous as he views it in relation
to himself. It is a miracle of grace indeed, that Jesus should forsake the thrones and royalties above, to suffer
ignominiously below for you. Let your soul lose itself in wonder, for wonder is in this way a very practical emotion.
Holy wonder will lead you to grateful worship and heartfelt thanksgiving. It will cause within you godly watchfulness;
you will be afraid to sin against such a love as this. Feeling the presence of the mighty God in the gift of His
dear Son, you will put off your shoes from off your feet, because the place whereon you stand is holy ground. You
will be moved at the same time to glorious hope. If Jesus has done such marvellous things on your behalf, you will
feel that heaven itself is not too great for your expectation. Who can be astonished at anything, when he has once
been astonished at the manger and the cross? What is there wonderful left after one has seen the Saviour? Dear
reader, it may be that from the quietness and solitariness of your life, you are scarcely able to imitate the shepherds
of Bethlehem, who told what they had seen and heard, but you can, at least, fill up the circle of the worshippers
before the throne, by wondering at what God has done.
January 27
This morning's verse:
And of his fulness have all we received. - John 1:16
These words tell us that there is a fulness in Christ. There is a fulness of essential Deity, for "in Him
dwelleth all the fulness of the Godhead." There is a fulness of perfect manhood, for in Him, bodily, that
Godhead was revealed. There is a fulness of atoning efficacy in His blood, for "the blood of Jesus Christ,
His Son, cleanseth us from all sin." There is a fulness of justifying righteousness in His life, for "there
is therefore now no condemnation to them that are in Christ Jesus." There is a fulness of divine prevalence
in His plea, for "He is able to save to the uttermost them that come unto God by Him; seeing He ever liveth
to make intercession for them." There is a fulness of victory in His death, for through death He destroyed
him that had the power of death, that is the devil. There is a fulness of efficacy in His resurrection from the
dead, for by it "we are begotten again unto a lively hope." There is a fuiness of triumph in His ascension,
for "when He ascended up on high, He led captivity captive, and received gifts for men." There is a fulness
of blessings of every sort and shape; a fulness of grace to pardon, of grace to regenerate, of grace to sanctify,
of grace to preserve, and of grace to perfect. There is a fulness at all times; a fulness of comfort in affliction;
a fulness of guidance in prosperity. A fulness of every divine attribute, of wisdom, of power, of love; a fulness
which it were impossible to survey, much less to explore. "It pleased the Father that in Him should all fulness
dwell." Oh, what a fulness must this be of which all receive! Fulness, indeed, must there be when the stream
is always flowing, and yet the well springs up as free, as rich, as full as ever. Come, believer, and get all thy
need supplied; ask largely, and thou shalt receive largely, for this "fulness" is inexhaustible, and
is treasured up where all the needy may reach it, even in Jesus, Immanuel--God with us.
January 27
This evening's verse:
But Mary kept all these things, and pondered them in her heart. - Luke 2:19
There was an exercise, on the part of this blessed woman, of three powers of her being: her memory--she kept all
these things; her affections--she kept them in her heart; her intellect--she pondered them; so that memory, affection,
and understanding, were all exercised about the things which she had heard. Beloved, remember what you have heard
of your Lord Jesus, and what He has done for you; make your heart the golden pot of manna to preserve the memorial
of the heavenly bread whereon you have fed in days gone by. Let your memory treasure up everything about Christ
which you have either felt, or known, or believed, and then let your fond affections hold Him fast for evermore.
Love the person of your Lord! Bring forth the alabaster box of your heart, even though it be broken, and let all
the precious ointment of your affection come streaming on His pierced feet. Let your intellect be exercised concerning
the Lord Jesus. Meditate upon what you read: stop not at the surface; dive into the depths. Be not as the swallow
which toucheth the brook with her wing, but as the fish which penetrates the lowest wave. Abide with your Lord:
let Him not be to you as a wayfaring man, that tarrieth for a night, but constrain Him, saying, "Abide with
us, for the day is far spent." Hold Him, and do not let Him go. The word "ponder, ' means to weigh. Make
ready the balances of judgment. Oh, but where are the scales that can weigh the Lord Christ? "He taketh up
the isles as a very little thing:"--who shall take Him up? "He weigheth the mountains in scales"--in
what scales shall we weigh Him? Be it so, if your understanding cannot comprehend, let your affections apprehend;
and if your spirit cannot compass the Lord Jesus in the grasp of understanding, let it embrace Him in the arms
of affection.
January 28
This morning's verse:
Perfect in Christ Jesus. - Colossians 1:28
Do you not feel in your own soul that perfection is not in you? Does not every day teach you that? Every tear which
trickles from your eye, weeps "imperfection"; every harsh word which proceeds from your lip, mutters
"imperfection." You have too frequently had a view of your own heart to dream for a moment of any perfection
in yourself. But amidst this sad consciousness of imperfection, here is comfort for you--you are "perfect
in Christ Jesus."In God's sight, you are "complete in Him;" even now you are "accepted in the
Beloved." But there is a second perfection, yet to be realized, which is sure to all the seed. Is it not delightful
to look forward to the time when every stain of sin shall be removed from the believer, and he shall be presented
faultless before the throne, without spot, or wrinkle, or any such thing? The Church of Christ then will be so
pure, that not even the eye of Omniscience will see a spot or blemish in her; so holy and so glorious, that Hart
did not go beyond the truth when he said--
With my Saviour's garments on,
Holy as the Holy One.
Then shall we know, and taste, and feel the happiness of this vast but short sentence, "Complete in Christ."
Not till then shall we fully comprehend the heights and depths of the salvation of Jesus. Doth not thy heart leap
for joy at the thought of it? Black as thou art, thou shalt be white one day; filthy as thou art, thou shalt be
clean. Oh, it is a marvellous salvation this! Christ takes a worm and transforms it into an angel; Christ takes
a black and deformed thing and makes it clean and matchless in His glory, peerless in His beauty, and fit to be
the companion of seraphs. O my soul, stand and admire this blessed truth of perfection in Christ.
January 28
This evening's verse:
And the shepherds returned, glorifying and praising God for all the things that they had heard and seen, as it
was told unto them. - Luke 2:20
What was the subject of their praise? They praised God for what they had heard--for the good tidings of great joy
that a Saviour was born unto them. Let us copy them; let us also raise a song of thanksgiving that we have heard
of Jesus and His salvation. They also praised God for what they had seen. There is the sweetest music--what we
have experienced, what we have felt within, what we have made our own--"the things which we have made touching
the King." It is not enough to hear about Jesus: mere hearing may tune the harp, but the fingers of living
faith must create the music. If you have seen Jesus with the God-giving sight of faith, suffer no cobwebs to linger
among the harpstrings, but loud to the praise of sovereign grace, awake your psaltery and harp. One point for which
they praised God was the agreement between what they had heard and what they had seen. Observe the last sentence--"As
it was told unto them." Have you not found the gospel to be in yourselves just what the Bible said it would
be? Jesus said He would give you rest--have you not enjoyed the sweetest peace in Him? He said you should have
joy, and comfort, and life through believing in Him--have you not received all these? Are not His ways ways of
pleasantness, and His paths paths of peace? Surely you can say with the queen of Sheba, "The half has not
been told me." I have found Christ more sweet than His servants ever said He was. I looked upon His likeness
as they painted it, but it was a mere daub compared with Himself; for the King in His beauty outshines all imaginable
loveliness. Surely what we have "seen" keeps pace with, nay, far exceeds, what we have "heard."
Let us, then, glorify and praise God for a Saviour so precious, and so satisfying.
January 29
This morning's verse:
The things which are not seen. - 2 Corinthians 4:18
In our Christian pilgrimage it is well, for the most part, to be looking forward. Forward lies the crown, and onward
is the goal. Whether it be for hope, for joy, for consolation, or for the inspiring of our love, the future must,
after all, be the grand object of the eye of faith. Looking into the future we see sin cast out, the body of sin
and death destroyed, the soul made perfect, and fit to be a partaker of the inheritance of the saints in light.
Looking further yet, the believer's enlightened eye can see death's river passed, the gloomy stream forded, and
the hills of light attained on which standeth the celestial city; he seeth himself enter within the pearly gates,
hailed as more than conqueror, crowned by the hand of Christ, embraced in the arms of Jesus, glorified with Him,
and made to sit together with Him on His throne, even as He has overcome and has sat down with the Father on His
throne. The thought of this future may well relieve the darkness of the past and the gloom of the present. The
joys of heaven will surely compensate for the sorrows of earth. Hush, hush, my doubts! death is but a narrow stream,
and thou shalt soon have forded it. Time, how short--eternity, how long! Death, how brief--immortality, how endless!
Methinks I even now eat of Eshcol's clusters, and sip of the well which is within the gate. The road is so, so
short! I shall soon be there.
When the world my heart is rending
With its heaviest storm of care,
My glad thoughts to heaven ascending,
Find a refuge from despair.
Faith's bright vision shall sustain me
Till life's pilgrimage is past;
Fears may vex and troubles pain me,
I shall reach my home at last.
January 29
This evening's verse:
The dove came in to him in the evening. - Genesis 8:11
Blessed be the Lord for another day of mercy, even though I am now weary with its toils. Unto the preserver of
men lift I my song of gratitude. The dove found no rest out of the ark, and therefore returned to it; and my soul
has learned yet more fully than ever, this day, that there is no satisfaction to be found in earthly things--God
alone can give rest to my spirit. As to my business, my possessions, my family, my attainments, these are all well
enough in their way, but they cannot fulfil the desires of my immortal nature. "Return unto thy rest, O my
soul, for the Lord hath dealt bountifully with thee." It was at the still hour, when the gates of the day
were closing, that with weary wing the dove came back to the master: O Lord, enable me this evening thus to return
to Jesus. She could not endure to spend a night hovering over the restless waste, not can I bear to be even for
another hour away from Jesus, the rest of my heart, the home of my spirit. She did not merely alight upon the roof
of the ark, she "came in to him;" even so would my longing spirit look into the secret of the Lord, pierce
to the interior of truth, enter into that which is within the veil, and reach to my Beloved in very deed. To Jesus
must I come: short of the nearest and dearest intercourse with Him my panting spirit cannot stay. Blessed Lord
Jesus, be with me, reveal Thyself, and abide with me all night, so that when I awake I may be still with thee.
I note that the dove brought in her mouth an olive branch plucked off, the memorial of the past day, and a prophecy
of the future. Have I no pleasing record to bring home? No pledge and earnest of lovingkindness yet to come? Yes,
my Lord, I present Thee my grateful acknowledgments for tender mercies which have been new every morning and fresh
every evening; and now, I pray Thee, put forth Thy hand and take Thy dove into Thy bosom.
January 30
This morning's verse:
When thou hearest the sound of a going in the tops of the mulberry trees, then thou shalt bestir thyself. - 2 Samuel
5:24
The members of Christ's Church should be very prayerful, always seeking the unction of the Holy One to rest upon
their hearts, that the kingdom of Christ may come, and that His "will be done on earth, even as it is in heaven;"
but there are times when God seems especially to favour Zion, such seasons ought to be to them like "the sound
of a going in the tops of the mulberry trees." We ought then to be doubly prayerful, doubly earnest, wrestling
more at the throne than we have been wont to do. Action should then be prompt and vigorous. The tide is flowing--now
let us pull manfully for the shore. O for Pentecostal outpourings and Pentecostal labours. Christian, in yourself
there are times "when thou hearest the sound of a going in the tops of the mulberry trees." You have
a peculiar power in prayer; the Spirit of God gives you joy and gladness; the Scripture is open to you; the promises
are applied; you walk in the light of God's countenance; you have peculiar freedom and liberty in devotion, and
more closeness of communion with Christ than was your wont. Now, at such joyous periods when you hear the "sound
of a going in the tops of the mulberry trees," is the time to bestir yourself; now is the time to get rid
of any evil habit, while God the Spirit helpeth your infirmities. Spread your sail; but remember what you sometimes
sing--
I can only spread the sail;
Thou! Thou! must breathe the auspicious gale.
Only be sure you have the sail up. Do not miss the gale for want of preparation for it. Seek help of God, that
you may be more earnest in duty when made more strong in faith; that you may be more constant in prayer when you
have more liberty at the throne; that you may be more holy in your conversation whilst you live more closely with
Christ.
January 30
This evening's verse:
In whom also we have obtained an inheritance. - Ephesians 1:11
When Jesus gave Himself for us, He gave us all the rights and privileges which went with Himself; so that now,
although as eternal God, He has essential rights to which no creature may venture to pretend, yet as Jesus, the
Mediator, the federal Head of the covenant of grace, He has no heritage apart from us. All the glorious consequences
of His obedience unto death are the joint riches of all who are in Him, and on whose behalf He accomplished the
divine will. See, He enters into glory, but not for Himself alone, for it is written, "Whither the Forerunner
is for us entered." Heb. 6:20. Does He stand in the presence of God?--"He appears in the presence of
God for us." Heb. 9:24. Consider this, believer. You have no right to heaven in yourself: your right lies
in Christ. If you are pardoned, it is through His blood; if you are justified, it is through His righteousness;
if you are sanctified, it is because He is made of God unto you sanctification; if you shall be kept from falling,
it will be because you are preserved in Christ Jesus; and if you are perfected at the last, it will be because
you are complete in Him. Thus Jesus is magnified--for all is in Him and by Him; thus the inheritance is made certain
to us--for it is obtained in Him; thus each blessing is the sweeter, and even heaven itself the brighter, because
it is Jesus our Beloved "in whom" we have obtained all. Where is the man who shall estimate our divine
portion? Weigh the riches of Christ in scales, and His treasure in balances, and then think to count the treasures
which belong to the saints. Reach the bottom of Christ's sea of joy, and then hope to understand the bliss which
God hath prepared for them that love Him. Overleap the boundaries of Christ's possessions, and then dream of a
limit to the fair inheritance of the elect. "All things are yours, for ye are Christ's and Christ is God's."
January 31
This morning's verse:
The Lord our Righteousness. - Jeremiah 23:6
It will always give a Christian the greatest calm, quiet, ease, and peace, to think of the perfect righteousness
of Christ. How often are the saints of God downcast and sad! I do not think they ought to be. I do not think they
would if they could always see their perfection in Christ. There are some who are always talking about corruption,
and the depravity of the heart, and the innate evil of the soul. This is quite true, but why not go a little further,
and remember that we are "perfect in Christ Jesus." It is no wonder that those who are dwelling upon
their own corruption should wear such downcast looks; but surely if we call to mind that "Christ is made unto
us righteousness," we shall be of good cheer. What though distresses afflict me, though Satan assault me,
though there may be many things to be experienced before I get to heaven, those are done for me in the covenant
of divine grace; there is nothing wanting in my Lord, Christ hath done it all. On the cross He said, "It is
finished!" and if it be finished, then am I complete in Him, and can rejoice with joy unspeakable and full
of glory, "Not having mine own righteousness, which is of the law, but that which is through the faith of
Christ, the righteousness which is of God by faith." You will not find on this side heaven a holier people
than those who receive into their hearts the doctrine of Christ's righteousness. When the believer says, "I
live on Christ alone; I rest on Him solely for salvation; and I believe that, however unworthy, I am still saved
in Jesus;" then there rises up as a motive of gratitude this thought-- "Shall I not live to Christ? Shall
I not love Him and serve Him, seeing that I am saved by His merits?" "The love of Christ constraineth
us," "that they which live should not henceforth live unto themselves but unto Him which died for them."
If saved by imputed righteou